[The following excerpt is from Wayne Grudem's book Evangelical Feminism: A New Path to Liberalism? (Crossway, 2006: 149-150). See chapters 3-17 for the specific examples that prompted this list.]
[The beginning chapters of Evangelical Feminism] detail fifteen ways in which evangelical feminists, either directly or by implication, undermine and deny the authority of Scripture.
Various evangelical feminists
1) deny the authority or truthfulness of Genesis 1-3;
2) say that Paul was wrong;
3) say that some verses that appear in every ancient manuscript are not part of the Bible;
4) say that our ultimate authority is found not in what is written in Scripture but in developments that came after the Bible;
5) follow a "redemptive-movement hermeneutic" that casts all the ethical commands of the New Testament into doubt;
6) claim that everyone's position just depends on what Bible passages people choose to prioritize;
7) silence the most relevant Bible passages on men and women by saying they are "disputed";
8) say that women can teach under the authority of pastors or elders;
9) evade New Testament commands by saying, "We are not a church";
10) put church tradition above the Bible;
11) put experience above the Bible;
12) put a subjective sense of "calling" above the Bible;
13) put contemporary prophecies above the Bible;
14) put unique circumstances above the Bible;
15) nullify the Bible's statements by saying they are a joke.
And what will happen to churches and organizations who allow these approaches to stand as acceptable options? As evangelicals accept the validity of these claims one after the other, and as evangelical pastors preach sermons adopting the methods found in these claims, evangelicals are quietly and unsuspectingly being trained to reject this verse of Scripture and that command of Scripture, and this passage, and that teaching, here and there throughout the Bible. As this procedure goes on, we will begin to have whole churches who no longer "tremble" at the Word of God (Isa. 66:2), and who no longer live by "every word that comes from the mouth of God" (Matt. 4:4), but who pick and choose the things they like and the things they don't like in the Bible, using the very same methods they have been taught by these egalitarian writers. The church will thus be led step by step, often without knowing what is happening, to a new liberalism for the twenty-first century.
And in this way the authority of God's Word, and the ultimate authority of God himself over our lives, will be diminished and increasingly rejected.